Repeat the Umrah for the enjoyment

It is permissible to repeat 'Umrah more than once at all. Rather, the majority of them are absolutely desirable. It is the view of the masters of Hanafis, the Shaafa'is, the majority of scholars from the Salaf and Khalaf, and those who narrated it from the Mawardi, Syriac, Abdi and Nawi narrated by Ibn al-Mundhir. And others, may Allah be pleased with them, and a novel about Ahmed and Isaac ibn Rahawi, which is the words of Murtaf and Ibn al-Mawaz of the Maalikis, and enter into the enjoyment after the decomposition of his first year, which intended to enjoy the pilgrimage to pilgrimage before Ihram. Umrah Tour packages Uk giving the cheap rates of hajj and umrah packages.

It is not permissible to do 'Umrah except in specific pictures, which are detailed in detail. However, none of them is the picture in question, so it is absolutely necessary to do so. Hence, it is a mustahabb to be done by the Hanafis, Shaafa'is and the public in advance and beyond.

It is also permissible, but with the abhorrence at the hands of the Malikis, and it is permissible to repeat the hadeeth of the imam and others except in the days of Hajj and Umrah, and the three days of Tashreeq. It is narrated from 'Aa'ishah and Ibn' Abbaas (may Allaah be pleased with them) Who went to the makrooh to repeat the Umrah in the year more than once.

And the meaning of the enjoyment of the fuqaha 'is that the man who is not from the people of Makkah will perform Hajj and he will be removed from his pilgrimage during the months of Hajj, then he will be Hajj from his year, and he will not return to his horizon or a horizon like his horizon between Hajj and' Umrah.

Because he enjoys the prohibitions if he breaks the Umrah until it is haraam for Hajj.

The hadeeth states that it is mustahabb to repeat 'Umrah, and that it is not haraam to multiply it, and that it is permissible in all the Sunnah except for five days: the day of' Arafah, the day of slaughter, and the days of Tashreeq.

Al-'Alaam Ibn 'Abdeen al-Hanafi said in al-Muharar (2/585, I-Dar al-Fikr): The repetition of' Umrah in one year is permissible except for the Hajj. He also said (2/472): [It is not hating to multiply them contrary to the owner, but it is desirable for what the public] ah.

In the book "Guidance" written by the masters of the Hanafi, may Allah have mercy on them (1/178, the House of Revival of the Arab heritage) and annotations such as the book "Care to explain the guidance" (3 / 136-139, I. Dar al-Fikr), " (3/317, Dar Al-Fikr) that: (Umrah is not missed), because it is not temporary (it is an award throughout the year) even if the people of 'Umrah in the months Hajj is offered on the Day of Sacrifice Makkah decrees his age, and no blood on him, and the conclusion is that all the Sunnah at the time, and indicates that it is permissible during the months of Hajj without makrooh. Al-Bukhaari narrated it in his Sahih by his isnaad to the Messenger of Allaah (peace and blessings of Allaah be upon him) except that the Umrah m It is narrated that 'Aa'ishah (may Allaah be pleased with her) said that she used to hate' Umrah during these five days. Al-Bayhaqi narrated that 'Aa'ishah (may Allaah be pleased with her) said: The Sunnah is only four days: the day of 'Arafah, the Day of Sacrifice, and the Day of Judgment after that. "Said bin Mansour narrated from Ibn' Abbaas (may Allaah be pleased with him):" Five days: 'Arafah, the day of sacrifice and three days of Tashreeq. The days of Hajj were for him, and Abu Yusuf (may Allaah have mercy on him) said that she did not hate him on the day of 'Arafah before the end, because the time for entering the Hajj is not before it, (But if this is done in these days, it is valid and it is haraam for it), if he does not perform it in these days, such as building the prayer after the time of the abomination comes into being; (Ie, to maximize the command of the Hajj and to clear his time for him), and to maximize his command to make his time especially when there is no other, if the hatred is meaning in others (it is advisable to start it) .

It is not permissible to do zakaah on the Day of Resurrection, and it is not permissible to perform Umrah, They do not have the right to perform Hajj by throwing and sleeping, and if the first line of disbelief passes after throwing on the second day of the days of Tashreeq, then it is haraam for 'Umrah, as long as it remains from the time of al-Hajj and Umrah. The days of al-Tashreeq night or day, and his age is valid for them.

Based on that, it is permissible to enjoy the time of the Shaafa'is to repeat 'Umrah except for the time of ihram in Hajj and even the first one after throwing in the second day of Tashreeq.